Essay

1060 RESULTS

Making the most of college: writing with purpose

Where art has it over life is in the matter of editing (Larry McMurtry, “‘Mary Hartman, Mary Hartman’ and the Movie-Less Novelists,” 1987). At its best, good writing develops good character. Today, Jeffry C. Davis suggest five ways that a faith-filled student can transform college into something worth the time, money, and effort—to the glory of God. And each of his proposals depends, to greater or lesser degrees, upon the careful use of words.

Reading the Bible . . . and articulating a worldview

The story of the Bible tells us the way the world really is—a normative claim, a public truth. But it needs to be understood as one single unfolding story; if reduced to a collection of moral bits, systematic-theological bits, devotional bits, historical-critical bits, narrative bits, and homiletical bits, it can easily be absorbed into the reigning story of culture instead of challenging it. Then, of course, the Christian’s basic beliefs in the biblical story must form the blueprint through which s/he sees human existence and the cultural task. In other words, articulating a worldview is the natural answering of life’s most foundational questions. Here’s how.

Reading the Bible . . . and listening for the Spirit

How can discerning readers of the Bible know that they are properly interpreting Biblical texts? With so many interpretative approaches out there, it’s important to be taught some of the common mistakes of private Scripture reading . . . and then to remember both the basic clarity of Scripture, and the Spirit’s work in helping understand divine things.

Neocalvinism . . . No: Why I am not a neocalvinist

Neocalvinism is a tradition detached from the broader and longer, western intellectual tradition. It’s detached from its confessional roots, and from a catholic understanding of church. Most of all, it’s detached from ecclesial community. Is it truly a mere publishing project, with a view to variously showing signs of vitality or allowing evangelicals to recover a Christian mind? Neocalvinism . . . Dan Knauss replies, “Just say, ‘No.'”

Neocalvinism . . . Yes: Do we have a choice?

Hearkening back to neocalvinism’s salad days in the first fifty years of 20th-century Dutch society, Dr. Harry Van Dyke offers up neocalvinism at its best. Van Dyke’s is a vision of neocalvinism as an ecumenical project whereby Christians of various confessions may join together in associations and institutions, to confront and transform culture—in homes, markets, farms, the arts, labour, churches, states, and schools and universities.

Neocalvinism . . . Yes, but . . .

Formerly an anabaptist, in neocalvinism Janel Curry has found an intellectual framework that allows her to negotiate between the pitfalls of both Enlightenment modernism and postmodernism, and find a cohesive solution to the problems posed by both in her discipline. But . . . while positioning herself as a scholar operating from the neocalvinist tradition, Curry offers a warning and issues a challenge to 21st-century neocalvinists.